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, by Jo Ho

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, by Jo Ho

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File Size: 7603 KB

Print Length: 768 pages

Simultaneous Device Usage: Unlimited

Publisher: Jo Ho (December 28, 2018)

Publication Date: December 28, 2018

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B07MP22XQK

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Since I’ve already read all these episodes individually, I just had to get the paperback version. First ‘cause it’s so pretty in person and secondly, I just LOVE having these on hand to reread again and again. This set contains the first eleven books of the Twisted series. The story follows four girls who find themselves at the wrong place at the wrong time and happen to awaken magical powers within themselves. As they struggle to find out what is happening to them, they are on a constant race to outsmart a demon who is causing havoc on his quest to destroy the world. I love this series because it not only has a magical mystery with twists and turns, but the author also keeps you engaged with tidbits of each girl’s personal life as well. I can’t wait for the second season!Final Rating: 5 Stars

The Twisted Saga books 1-11 is the epitome of a book made for TV. This series is written as a TV series with each book being a week’s installment. All I can say is WOW!!!!! Jo does it again. Her descriptive writing creates imagery that really puts you in the scene. I LOVE THIS STORY!!!!!! The scenes are so descriptive and freaky in a good way. I could picture the scenes and where they would put the breaks and everything. Descriptive scenes put the reader in the story as we (well I) find ourselves talking to the characters as if they could hear us. Each of the girls and even Christian is completely relatable.The girls, Cassie, Eve, Taylor, and Marley, are coming into more knowledge and learning how bad habits can lead to bad trouble and weaknesses are openings for bad. Some of the girls are becoming stronger in their powers and others are finding out what they can with their powers other than make mistakes. Jo Ho continues to develop the characters, both main and supporting, in such way that the reader is anxious to what will happen next.Who is this 5th member of the coven???? Who can the girls really trust??? Will they ever really learn to trust and work together or are they destined to fail??I love how Jo Ho has turned coming of age into a powerful metaphor of fantasy, magic, mystery, and intrigue that everyone would love to read or WATCH WEEKLY(HINT HINT PRODUCERS). Every single girl if honest with herself should be able to relate to these girls. These college girls are not just silly girls who immediately bond because they are in the same dorm and roommates. They each have their own baggage who makes them leery of the others. As the story develops things happen that change how much they trust each other until finally they are almost forced to trust at least a bit. The girls are slowly realizing that they need to be careful what they wish for and that they need to decide what route their powers will take them. The "Trouble" is so encompassing as each girl comes into more turmoil both with their powers and their lives as a whole.Just as all young adults start to come into their own without really understanding how they can become an adult, which is scary, while not wanting to lose themselves. We all go through this time in our lives, often multiple times, when we want to turn to a loved one but a) don't see how they could ever possibly understand since they never had it this bad and b) not wanting to worry or bother them. Who all really knows of their powers?? How much of what has happened to them has been orchestrated by a greater power??I love the mystery Jo Ho adds to each book. While she exposes a little bit more about each girl, she also leads us to more questions. Being older I have to remind myself of what my friends and I were like as freshmen in college when I read how the girls are acting. Part of me is wanting to tell them to knock it off and then I remember they are still growing as humans and have only just been thrown this added responsibility. Everything I was expecting was turned upside down as this story gets even more twisted than even I could imagine. Just as in real life, the girls took so much for granted and are now paying the price. There is no way anyone could read what happens and not be affected and want to scream, "NOOOOOOOO!!!"Jo Ho brings everything to this story. Her writing brings all the characters to life. Just as with any season cliffhanger I can't wait until the story continues.If anyone in the TV industry is reading this, YOU DEFINITELY NEED TO MAKE A SHOW OUT OF THIS SERIES.!!!!!!

Twisted Series:What Doesn't Kill You, Episode #1 - Totally awesome!, and it's just the first episode. It's a cliffhanger but it's written in episodes, which I totally dislike in any book. That pet peeve aside, Ms. Ho has done a jam up job with the start of a new series. This genre is right up my alley and I love everything I've read by this author. The story starts with the introductions of the main characters and touches on their background. I'm sure as the pages grow, the characters will develop more with time and experiences. So far, I like all of them, and I usually don't care for this age group, but I'm looking forward to reading the rest of the story. The last chapter pretty much gave a big hint of the future of these four young women and the roller coaster ride their lives will be now.I wish I could tell what happened to Christian, but that's a spoiler; I let you enjoy the story with fresh eyes and no heads up. The story line can go anywhere from here and I know the ride will be fast paced and twisted. I thank the author for the clean language; yes, real people do not use vulgar language, whether they're Christians or not. 5 stars even though it's in parts - made for the screen, not to make more profits. 5*Beware the Signs, Episode #2 - Intense. Intriguing. More players join the original cast as the storyline develops. The four young women start to recognize their special abilities as the evil begins. Well written with interesting characters and a plot that grows with suspense and twists. As with the first episode, it's a cliffhanger. 5*See No Evil, Episode #3 - Intriguing. Suspenseful. Dangerous. Things are getting worse in this well written and well thought out episode. A lot of the darkness is interacting with the four young women. It's easy to get immersed in the actions of all involved. I love the way the present is mixed with Salem in 1693. The flashbacks aren't excessive; just appearing to build the present's horror or mirror happenings of 1693. 5*The Blood That Binds #4 - Darn, another cliffhanger, but of course. Started a little slow for me, but quickly picked up the pace. Intriguing and suspense filled as the story progresses along with an interesting, developing plot. The back stories of all the characters are getting meatier and the evil is setting his play into motion affecting the young ladies mysteriously. This is a must read series, but it's easier on the reader to have all five books, the wait in between is hard. 5*When Trouble Comes #5 - More and more nasty stuff is coming out of the woodwork. The girls are keeping too many secrets and are not learning to work as or be a team. Trouble is coming big time from many points and this is the creepiest of the series. Well written, well thought out and a continuously evolving story line keeps the reader immersed in the pages. Ms. Ho does a great job with her vivid descriptions and twists to the plot. Only complaint is waiting soooo long for the next part. 5*Bad Habits #6 - More and more secrets and discoveries with this well written, well thought out episode. There's plenty of intrigue and suspense, while the girls are growing more as individuals and as partners. With this episode, some of the girls are getting more likable. Simon and Christian are getting their share of the pages. Michael is getting his licks in where he can and he's growing stronger, too. 5*Left Behind #7 - Pretty intriguing and plenty of suspense as Michael does his thing. More secrets are unveiled; personalities becoming more pronounced; and magic is willing and jointly tried. There's a brief meet between past and present. Allie is more prominent in this episode. Ms. Ho wrote a good plot and background storylines; it's quickly read and hard to put down. 5*Hell Hath No Fury #8 - Pretty intriguing and plenty of suspense as Michael and the girls do their stuff to keep/find Allie and to find the two black magic containers. Ms. Ho wrote more of good plot and background storylines; it's quickly read and hard to put down. 5*Twisted Series End.

A fantastic epical read. Its full of supernatural and magic, and these four woman learning how to weild there magic. Each of them having there own special magic that brings them even closer to coming into there powers. They find themselves up against an enemy that could bring down the World. Can these girls take the enemy down. Each story in the series tells you about the girls and how there powers come to pass. It is a real page turner. Its like binging on a series you can't get enough with just one read. This is an epical read that I hope to see on Netflix one day. The Author has done an excellent job, at creating these Characters, and the surroundings. A definite must read, especially if you love the Supernatural.Shauna Joesten

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Free Download Psychological Trauma and the Adult Survivor: Theory, Therapy, and Transformation, (Brunner/Mazel Psychosocial Stress Series, No. 21)

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Psychological Trauma and the Adult Survivor: Theory, Therapy, and Transformation, (Brunner/Mazel Psychosocial Stress Series, No. 21)

Psychological Trauma and the Adult Survivor: Theory, Therapy, and Transformation, (Brunner/Mazel Psychosocial Stress Series, No. 21)


Psychological Trauma and the Adult Survivor: Theory, Therapy, and Transformation, (Brunner/Mazel Psychosocial Stress Series, No. 21)


Free Download Psychological Trauma and the Adult Survivor: Theory, Therapy, and Transformation, (Brunner/Mazel Psychosocial Stress Series, No. 21)

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Psychological Trauma and the Adult Survivor: Theory, Therapy, and Transformation, (Brunner/Mazel Psychosocial Stress Series, No. 21)

Product details

Hardcover: 360 pages

Publisher: Brunner/Mazel; 1 edition (October 1, 1990)

Language: English

ISBN-10: 087630594X

ISBN-13: 978-0876305942

Product Dimensions:

6.1 x 0.9 x 9.2 inches

Shipping Weight: 1.6 pounds (View shipping rates and policies)

Average Customer Review:

5.0 out of 5 stars

1 customer review

Amazon Best Sellers Rank:

#1,122,284 in Books (See Top 100 in Books)

Fascinating and thorough book that is written in a manner that is intelligent and understandable for almost any reader. It was received quickly and was in really good condition. Would recommend this seller!

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Download Radical Orthodoxy: A New Theology (Routledge Radical Orthodoxy)

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Radical Orthodoxy: A New Theology (Routledge Radical Orthodoxy)


Radical Orthodoxy: A New Theology (Routledge Radical Orthodoxy)


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Radical Orthodoxy: A New Theology (Routledge Radical Orthodoxy)

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This collection of essays by 12 authors sets out to do no less than reinvent theology according to its traditional revelations and insights in light of?and occasionally despite?current movements in humanism and postmodernism. While the reliance on a firm knowledge of Nietzsche, Heidegger, Hegel, and others may make the essays quite daunting to nonacademic readers, they are valuable, surprising, and stimulating. Highly recommended for collections in religious studies.Copyright 1999 Reed Business Information, Inc.

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..."anyone interested in reading an innovative "school" of theology, one that makes radical claims about the relation between orthodox thought and modern secularism, will find the compilation invigorating."-"Word & World ""Radical Orthodoxy is a forceful and often brilliant collection of essays that takes full advantage of the situation and resources of post-modernity to develop a theological position that is an alternative to both liberalism and post-liberal neo-orthodoxy... it displays a level of brilliance, broad erudition, and even worship rarely seen in these fields today."-"Pro Ecclesia ""Radical Orthodoxy is an immensely stimulating collection. Almost every paper makes you want to stop and work through the fresh and suggestive insights it contains."-Charles Taylor "Despite all the media claims about the imminent demise of mainstream Christianity. . . a collection such as this displays an intellectual power, a learning and conceptual imagination, that few if any other groups could achieve."-Fergus Kerr, University of Edinburgh "If theology offers a continuing reflection on the implications which the practice of faith holds for probing the reaches of the human condition, then it will constantly be utilizing philosophical strategies in its quest for such understanding. That makes philosophy a 'handmaid of faith, ' yet rather than reduce its stature, offers ways of extending its tentative explorations. The contributors to this volume provide just such explorations to tease us well beyond 'philosophy of religon' to fresh theological horizons."-David B. Burrell, C.S.C., Hesburgh Professor of Philosophy and Theology, University of Notre Dame

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Product details

Series: Routledge Radical Orthodoxy

Paperback: 300 pages

Publisher: Routledge; 1st edition (November 26, 1998)

Language: English

ISBN-10: 041519699X

ISBN-13: 978-0415196994

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6.1 x 0.7 x 9.2 inches

Shipping Weight: 1.2 pounds (View shipping rates and policies)

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#388,253 in Books (See Top 100 in Books)

Editors John Milbank, Catherine Pickstock, and Graham Ward explain in the Introduction to this 1999 book, “The present collection of essays attempts to reclaim the world by situating its concerns and activities within a theological framework. Not simply returning in nostalgia to the premodern, it visits sites in which secularism has invested heavily---aesthetics, politics, sex, the body, personhood, visibility, space---and resituates them from a Christian standpoint; that it, in terms of the Trinity, Christology, the Church and the Eucharist. What emerges is a contemporary theological project made possible by the self-conscious superficiality of today’s secularism. For this new project regards the nihilistic drift of postmodernism… as a supreme opportunity. It does not… seek in the face of this drift to shore up universal accounts of immanent human value (humanism) nor defences of supposedly objective reason. But nor does it indulge… in the pretence of a baptism of nihilism in the name of a misconstrued ‘negative theology.’ Instead, in the face of the secular demise of truth, it seeks to reconfigure theological truth… what finally distances it from nihilism is its proposal of the rational possibility, and the faithfully perceived actuality, of an indeterminacy that is not impersonal chaos but infinite interpersonal harmonious order, in which time participates.” (Pg. 1-2) Later, they add, “Thus the following essays seek to re-envisage particular cultural spheres from a theological perspective which they all regard as the only non-nihilistic perspective, and the only perspective able to uphold even finite reality.” (Pg. 4)John Milbank explains in an essay, “[J.G.] Hamann and [F.H.] Jacobi… are the source not of neo-orthodoxy, but of a more genuinely anti-liberal RADICAL orthodoxy, which does not hesitate to argue even with philosophy itself and which, just BECAUSE it is more mediating, is also less accommodating than the theology of Barth… what they articulate is a kind of theory of ‘knowledge by faith alone’ to complement the notion of ‘justification by faith alone’… Luther entertained no such project: on the contrary, he broadly accepted the framework of late medieval nominalist philosophy. Now this philosophy was itself the legatee of … Duns Scotus, who for the first time established a radical separation of philosophy from theology by declaring that it was possible to consider being in abstraction… it is easy to see how Jacobi and Hamann, unlike Luther, tacitly called into question the entire post-Scotus legacy… In two ways this legacy was questioned by Jacobi and Hamann: first, they insisted that no finite thing can be known, not even to any degree, outside tis ration to the infinite; hence they denied the validity of the enterprises of ontology or epistemology as pure philosophical endeavors… Second… they argues… that if the truth of nature lies in its supernatural ordination, then reason is true only to the degree that it seeks or prophesies the theoretical AND practical acknowledgement of this ordination which… is made possible again only through divine incarnation.” (Pg. 23-24)Graham Ward says in his essay, “I wish to argue that, since none of us has access to bodies AS such, only to bodies that are mediated through the giving and receiving of signs, the series of displacements or assumptions of Jesus’s body continually refigures a masculine symbolics until the particularities of one sex give way to the particularities of bodies which are male and female… this essay examines the presentation of the male Jesus in the Gospels and its representation in the life of the Church. It examines the performance of Jesus the gendered Jew and the way that performance has been scripted, reperformed ventriloquized by the community he brought to birth. It traces the economy of the deferred identity of the body of the Messiah, an economy which becomes visible in a series of displacements. The ascension marks the final stage in the destablilized identity of the body of the Messiah.” (Pg. 163)He continues, “Just as with the transfiguration, the translucency of one body makes visible another hidden body, so too with the eucharist, although in a different way, the hidden nature of being embodied is made manifest. Bodies are not only transfigurable, they are transposable. In being transposable… the body of Christ can cross boundaries---gender boundaries, for example. Jesus’ body as bread is no longer Christ as simply and biologically male.” (Pg. 168) He adds, “the displacement of the body in in the crucifixion is not cancelled out by the resurrection… The resurrection only expands the kenotic movement of displacement effected through the crucifixion… The death of the physical body is not the end of, but rather the opening for further displacements… This redemption is… a recognition of the lack of foundation within oneself which requires and enables the reception of divine plenitude.” (Pg. 172-173)William Cavanaugh states, “The Eucharist aims to build the Body of Christ, which is not simply centripetal: we are united not just to God, as to the center, but to one another. There is no liberal body… not a fascist body… Christ is indeed the Head of the Body, but the members do not relate to one another through the Head alone, for Christ himself is found not only in the center but at the margins of the Body… The Eucharist transgresses national boundaries and redefines who our fellow-citizens are.” (Pg. 196)Frederick Christian Bauerschmidt explains, “In this essay I will attempt to distinguish two among the many versions of the closure of modernity---postmodernity as the end of ‘metanarratives’ and postmodernity as the end of ‘suspicion’---and sketch a theological version of the latter as a genuine path forward… I will gesture toward a theological account of truth… that can begin to acquire new force as the end of the reign of modern ‘clear and distinct ideas’ comes into view. In this sense, postmodernity can be a propitious moment for theology. Still, postmodernity in no way constitutes the condition for the possibility of theology; the possibility of speech about God can be founded on nothing less than God’s own speaking.” (Pg. 201)Phillip Blond observes, “the question of what CAN be seen retains a crucial importance and priority, not least because… theology can, I believe, show how sensate perception does in fact disclose and reveal the structure and nature of the world, an account and a description that can, I believe, only be theological. To say this is to say that only theology can, in the fullest sense of the word, SEE AT ALL, since only theology can provide an account of what is actually seen that might be adequate to the vision and the reality of the perceptual world that we all share.” (Pg. 231-232) Later, he adds, “the world describes only God, and as a result the world is the mediated body that shows and reveals God and God’s utter overwhelming of visibility in Christ.” (Pg. 237)Radical Orthodoxy is a “newcomer” to the field of contemporary theology; this book, as well as Introducing Radical Orthodoxy: Mapping a Post-secular Theology and The Radical Orthodoxy Reader, will be helpful to the reader trying to get a grasp of it.

I will write this review in topical format, rather than reviewing chapter-by-chapter. The authors in this book propose a new theological vision critiquing the modern project by drawing upon Patristic and Medieval sources.OntologyThe authors suggest that Western Christendom experienced an intellectual fall from grace around 1300. This dealt with the nature of "being" (or ontology). Previously, for the "church fathers or early scholastics, both faith and reason are included in the more generic framework of participation in the mind of God" (Milbank, 24). This meant while faith and reason are distinct, there is no duality. Likewise, creation itself participates in God. God is transcendent and suspended from creation. The "suspension" analogy is apt. God is high above creation but he can (and will!) participate in it.However, after Duns Scotus elevated being to the level of God, or that man and God participate in the same being in due proportion. In other words, God and man occupy the same reality. Because man and God now occupy the same ontology, ontology is flattened. The world is thus emptied of God. For the RO narrative, philosophy degenerates from this moment onward.RevelationMost people, conservative or liberal, Protestant or Catholic, regard the doctrine of Revelation as something like a deposit of divine truth accessible by reason and/or imparted graciously by God. This assumes, argues John Montag, a rationalistic view of knowledge that was foreign to the Patristics and Medievals. Anticipating objections to Thomas Aquinas and an alleged rational scholasticism, Montag argues that Aquinas saw revelation "teleologically" (Montag, 43). It is one's perspective on things in light of one's final end. Montag goes on to critique the distinctions between nature and supernature.AestheticsThe proponents of RO want a robust aesthetics--it is key to the Christian worldview. Central to an aesthetics is the sublime--the outpouring of God's love in plenitude (210). The sublime enters the vacant space created by postmodern chaos and in this space places the love and beauty of God.Sexuality and EmbodimentCentral to their aesthetic desire and healthy creationism is a focus on the blessings of being embodied. Graham Ward notes that since all creation issued forth from the Word of God, all of creation bears Christ's watermark (165). With talk of embodiment comes Christ's command to take and eat his body--talk of embodiment leads to talk of the Eucharist. Jesus's command is an ontological scandal--space and place are being redefined.ConclusionMore could be said of their politics--the church is a counter-polis to the nation-state, the nation-state being an idol. They discuss the possibilities of epistemology and ontology after Wittgenstein. Finally is a rewarding discussion of friendship using St Anselm.The authors urge a return to the robustness of the Medieval age. Of course, the hindsight of postmodernism will condition our applications of medievalism, perhaps avoiding some of the medievals' faults (or perhaps not).

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Free PDF The Sea and the Jungle: An Englishman in Amazonia

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The Sea and the Jungle: An Englishman in Amazonia

The Sea and the Jungle: An Englishman in Amazonia


The Sea and the Jungle: An Englishman in Amazonia


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The Sea and the Jungle: An Englishman in Amazonia

From the Back Cover

"Suppose you were a quiet, respectable, sedentary business or professional man, and the captain of a tramp steamer bound to South America and up the Amazon suddenly dropped into your peaceful office, invited you to go along with him, got your acceptance by a clever trick, and had you at sea before you could stop to think—wouldn't you expect to find 'something doing'?"Thus begins this classic of travel literature, in which a London journalist sets sail for Brazil and traverses 2,000 miles of wilderness. Part diary and part adventure story, H. M. Tomlinson's eloquent and hauntingly poetic account of his first ocean voyage also constitutes a report on the first successful ascent of the Amazon River and its tributary, the Madeira, by an English steamer. Originally published in 1912, Tomlinson's travelogue was hailed decades later as "one of the few level-headed works in the literature of this region" by naturalist Peter Matthiessen, who pronounced it "accurate and difficult to improve upon." Dover (2015) republication of the edition originally published by Duckworth & Co., London, 1912.See every Dover book in print atwww.doverpublications.com

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About the Author

British author and journalist Henry Major Tomlinson (1873–1958) was a lifelong Londoner noted for his anti-war and travel writing. His novels and short stories frequently portray life at sea.

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Product details

Paperback: 256 pages

Publisher: Dover Publications (May 20, 2015)

Language: English

ISBN-10: 048679573X

ISBN-13: 978-0486795737

Product Dimensions:

5 x 0.5 x 8.2 inches

Shipping Weight: 9.6 ounces (View shipping rates and policies)

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Amazon Best Sellers Rank:

#1,084,502 in Books (See Top 100 in Books)

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